The Nuclear Nightmare: Jews Behind the Atom Bomb

. . . by an Unknown Author, 
edited slightly by Lasha Darkmoon

The nuclear weapons that threaten humanity  have been a legacy of the Jews.

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The total number of the Jews involved in the Manhattan Project—i.e., the development of the atom bomb—is truly staggering. The list below contains only the names of the most noted Jewish scientists who worked directly on the Manhattan Project. Nearly all of the individuals on the list were hard-core Communists. Many more were spies, who gave the formula for the atom bomb to the Soviets.

Upon researching, I was appalled at how the authors [mostly Jews], who wrote articles and biographies of the individuals below, portrayed these mass-murderers in a very positive light, exalting many to a hero status.

The first atomic bomb was designed and constructed in Los Alamos, New Mexico. The top-secret code name given to this work was “The Manhattan Project.” The reason for the name was that Bernard Baruch, an important Jew involved,  lived in Manhattan, New York, as did many of the other top officials.

The chief scientist of the Los Alamos Laboratory from 1943 to 1945 was J. Robert Oppenheimer, another prominent Jew.

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Oppenheimer’s brother Frank, a card-carrying communist, was also a leading atomic scientist working at Los Alamos.

According to Ben Klassen, quoted here: “One of the central figures in not only laying the theoretical ground work but also persuading President Roosevelt to launch the whole atomic bomb program was Albert Einstein, a foreign-born Jew with 16 communist front affiliations.”

We read: “The first commissioner of the Atomic Energy Commission was David E. Lilienthal, a Jew, who belonged to at least two communist fronts. He remained in that position for a considerable length of time.” [1]

Niels Bohr [Danish born Jew], given the Nobel Prize in 1922, escaped Denmark in 1943. “In September 1943, reliable word reached Bohr about his imminent arrest by the German police; the Danish resistance quickly managed to help Bohr and his wife escape by sea to Sweden. Soon after, Bohr was flown in a military aircraft to Britain. There he was introduced to the then-secret atomic bomb project. Eventually he was directed to the project’s principal location in the United States of America. Bohr worked on the Manhattan Project at the top-secret Los Alamos laboratory in New Mexico, where he was known by the name of “Nicholas Baker” for security reasons.” [2]

Leó Szilárd [Hungarian born Jew] born in Budapest, assisted Enrico Fermi in conducting the first controlled nuclear chain reaction. Nicholas Kürti [Hungarian born Jew: Kürti Miklós] and Franz Eugen Simon [German born Jew who fled to Britain after Hitler came to power] discovered how to separate uranium-235 from uranium ore, which was necessary for the construction of an atomic bomb. [3]

“It is of utmost significance to point out that both atomic bomb and hydrogen bomb were in large measure a Jewish production. But basically the atom bomb and its further proliferation, is a Jewish idea. One of the central figures in not only laying the theoretical groundwork but also persuading President Roosevelt to launch the whole atomic bomb program was Albert Einstein, a foreign-born Jew with 16 communist front affiliations.”

“It was at this time that most of the Atomic secrets were stolen and passed on to the Soviets. When it comes to listing the spies and traitors involved, it almost reads like a Jewish Who’s Who. The most notorious were Julius and Ethel Rosenberg, who were tried and executed for treason, the only traitors in modern U.S. history to have suffered this fate. Further involved in this spy network were Harry Gold, Abraham Brothman, David Greenglass, [Ethel Rosenberg’s brother], Israel Weinbaum, Miriam Moscowitz, Sidney Weinbaum, Morton Sobell. All these were Jews, and all were convicted of treason.

“It is significant that in the further development  of the hydrogen bomb, Jews were again in the forefront, men such as J. Robert Oppenheimer, Steve Nelson [real name Joseph W. Weinberg] and Edward Teller.”

LD:  The mad scientist in the 1964 cult movie “Dr Strangelove”, directed by Stanley Kubrick,  was based on Jewish scientist Edward Teller.the-men-of-the-manhattan-project-5-638

“To get on with the crux of our dissertation, namely the commercial and industrial proliferation of nuclear wastes in the United States, this more than any other issue hangs like an ominous pall over our heads. It threatens to bring death, cancer, leukemia, and birth defects to the mass of the population, and, in fact, exterminate humanity itself.”

“It is of utmost significance to point out that the Jewish network has kept close control of the development and proliferation of this most devastating of all technical achievements – nuclear fission and nuclear fusion.” [4]

[1]  Ben Klassen, Racial Loyalty issue 27, Creativity Movement
[2]  Wikipedia article on Niels Bohr
[3]  International Council for Science (ICSU) Committee on Data for Science and Technology CODATA Newsletter Number 79 March 1999
[4]  Ben Klassen, Racial Loyalty issue 27, Creativity Movement


LIST OF JEWS ASSOCIATED WITH THE DEVELOPMENT OF THE ATOM BOMB

Robert Oppenheimer [American Jew] – Scientific Director – Project “Y”
Frank Oppenheimer [American Jew] – Brother of and Assistant to J Robert Oppenheimer
Albert Einstein [German born Jew] – Consultant to the Project.
Niels Bohr [Danish born Jew] – Consultant to the Project.
Leó Szilárd [Hungarian born Jew] – Group Leader – Metallurgical Laboratory.
Nicholas Kürti [Hungarian born Jew] – Worked with
Franz Eugen Simon [German born Jew] and developed a method of separating uranium 235 from raw uranium ore.
David Bohm [American Jew] – Performed theoretical calculations for the Calutrons at the Y-12 facility in Oak Ridge, used to electromagnetically enrich uranium for use in the bomb dropped on Hiroshima in 1945.
Rudolf Peierls [German born Jew] – British Mission.
Felix Bloch [Swiss born Jew] – Worked under Hans Albrecht Bethe, performing nuclear fission research.
Eugene [Paul] Wigner [Hungarian born Jew] – Group Leader Metallurgical Laboratory.
James Chadwick [British born Jew] – Chief – British Mission.
James Franck [German born Jew] – Director – Chemistry Group.
Otto Frisch [German born Jew] – British Mission.
Edward Teller [Hungarian born Jew] – Thermonuclear Research.
Emilio Gino Segrè [Italian born Jew] – Group Leader.
Hans Albrecht Bethe [German born Jew] – Chief – Theoretical Division.
Klaus Fuchs [German born Jew] – Theoretical Division [Communist Spy]
Richard Phillips Feynman [American Jew] – Group Leader – Theoretical Division.
Morris Kolodney [American Jew] – Manager – DP Site.
Louis Rosen [American Jew] – The “Father” of the Los Alamos Neutron Science Center.
Louis Slotin [Canadian born Jew] – Critical Testing – resulted in his accidental death.
Jacob Beser [American Jew] – Weapons firing and fusing.
Theodore Alvin Hall [American Jew] – Youngest Scientist at Los Alamos.
Samuel T. Cohen [American Jew] – Worked in the Efficiency Group.
Samuel Goudsmit – [Danish born Jew] – Scientific Head of the Alsos Mission.
George Placzek – [Moravian born Jew] – British Mission.
Eugene Rabinowitch – [Russian born Jew] – Metallurgical Laboratory.
Joseph Rotblat – [Polish born Jew] – Worked with James Chadwick [Communist Spy]
Gregory Breit – [Russian born Jew] – Predecessor of J. Robert Oppenheimer.
David Greenglass [American Jew] – Manhattan Project Infiltration [Communist Spy].
George Abramovich Koval [American Jew] – Special Engineer Detachment [Communist Spy]
Victor Weisskopf [Austrian born Jew] – Theoretical Division.
Alvin Martin Weinberg [American Jew] – Theoretical Physics under Eugene [Paul] Wigner.
Isidor Isaac Rabi [Polish born Jew] – Consultant to the Project.
Stan Frankel [American Jew] – Theoretical Division.
Enrico Fermi [Italian born Gentile] was married to a Jewess – Group Leader – Theoretical Division

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5 thoughts on “The Nuclear Nightmare: Jews Behind the Atom Bomb

  1. FAS-CISM
    (făsh′ĭz′əm)
    n.
    1. often Fascism
    a. A system of government marked by centralization of authority under a dictator, a capitalist economy subject to stringent governmental controls, violent suppression of the opposition, and typically a policy of belligerent nationalism and racism.
    b. A political philosophy or movement based on or advocating such a system of government.
    2. Oppressive, dictatorial control.

    THE JEWISH GOD WAS THE ORIGINAL FASCIST
    THE JEWISH BIBLE IS THE ORIGINAL “MEIN KAMPF”
    “When you approach a town to attack it, you shall offer it terms of peace. If it responds peaceably and lets you in, all the people present there shall serve you at forced labor. If it does not surrender to you, but would join battle with you, you shall lay siege to it; and when the Lord your God delivers it into your hand, you shall put all its males to the sword. You may, however, take as your booty the women, the children, the livestock, and everything in the town—all its spoil—and enjoy the use of the spoil of your enemy, which the Lord your God gives you. Thus shall you deal with all towns that lie very far from you, towns that do not belong to nations thereabout. In the towns of the latter people, however, which the Lord your God is giving you as a heritage, you shall not let a soul remain alive.”
    Deuteronomy 20

    “See, I set before you this day life and prosperity, death and adversity. For I command you this day, to love the Lord your God, to walk in His ways, and to keep His Commandments, His laws, and His Rules, that you may thrive and increase, and that the Lord your God may bless you in the land you are about to enter and possess. But if your heart turns away and you give no heed, and are lured into the worship and service of other gods, I declare to you this day that you shall certainly perish. I call heaven and earth to witness against you this day: I have put before you life and death, blessing and curse. Choose life — if you and your offspring would live—by loving the Lord your God, heeding His commandments, and holding Fast to him.”
    Moses, speaking to the Israelites in Deuteronomy 30

    THE JEWISH BIBLE & SLAVERY
    Ah yes, of all the wonderful values extolled in the Mosaic books, perhaps none is more admirable than the notion of one human being owning another. Indeed, slavery is mentioned throughout each of the five Mosaic books of the Bible. Some passages mention the institution in a way that simply makes it clear that the practice is viewed as inevitable and a natural part of the social order of the times, while -others go a step further and actually outline the “proper” procedures by which one human being should “possess” another. In the first category, we find numerous examples taken straight from the Bible. Perhaps most noteworthy is the reference to slavery found in the Ten Commandments. The tenth and final Commandment instructs that God’s people:

    “Shall not covet their neighbor’s house, wife, male or female slave, ox or ass, or anything else.” (Exodus 20)

    When this is pointed out to many religious persons, their response is that this part of the Tenth Commandment does not actually condone slavery; it merely mentions its existence. This argument is severely lacking in logic. In fact, it is plain as day that the JEWISH BIBLE is implying that there is nothing wrong with slavery itself—rather, people should simply stick to their own slaves and not covet those “belonging” to others!

    If “God” were actually trying to say that slavery as a whole should not exist, why would He give an instruction that is clearly designed to protect the “human property” of others? Furthermore, to use an analogy, suppose that in present society someone were to devise a law that said:

    “Thou shalt not commit murder on a Tuesday.” Would anyone actually try to defend this law by saying, “Well, this law isn’t saying that murder is OK, it just says that murdering on a TUESDAY is not OK”? Of course not. By specifying that committing murder on a Tuesday is immoral, the law would clearly be implying that murdering someone on any other day was just fine—just as saying that people should not “covet” other people’s slaves clearly implies acceptance of slavery and merely rejects coveting the “property” of others.

    Slavery is also mentioned in Genesis 12 in relation to Abram (again, he who was later renamed Abraham): “Because of her [Sarai, Abram’s wife], it went well with Abram; [upon entering Egypt], he acquired sheep, oxen, asses, male and female slaves, she-asses, and camels.” Notice that acquiring slaves is viewed as a sign of when things “went well.”
    Or how about Genesis 17, when God tells Abraham: “As for the homeborn slave and the one bought from an outsider who is not your offspring, they must be circumcised, homeborn, and purchased alike.” Or how about Genesis 32, when Jacob sends a message ahead to his brother Esau: “I stayed with Laban and remained until now. I have acquired cattle, asses, and male and female slaves.”
    Still not convinced that the Bible is chock full of references to slavery—references that make clear that the Bible approves of slavery? How about this fine passage from Exodus, which instructs that,

    “When a man strikes a slave, male or female, with a rod, and he dies there and then, he must be avenged. But if he survives a day or two, he is not to be avenged, since he is the other’s property.” (Exodus 21)

    Here, the JEWISH BIBLE goes one step beyond the part of the Ten Commandments where slavery is merely “mentioned”: Now slaves are clearly identified as “human property”—which, we can only conclude, is just fine with God. And this passage also makes clear that beating slaves within inches of their life is acceptable as long as they are not literally killed.
    References to slavery hardly decrease as one progresses through the five Mosaic books. In fact, if anything, these references become more explicit. In Leviticus 25, the JEWISH GOD instructs his “chosen people” that:

    “Such male and female slaves as you have—it is from the nations round about you that you may acquire male and female slaves… such you may treat as slaves.”

    There it is, plain as day—enslaving other peoples is OK in the eyes of the JEWISH GOD, according to the JEWISH BIBLE. And as a later passage in Deuteronomy makes evident, the Biblical God does not merely sanction the enslavement of people in the nations “round about you,” but rather is perfectly willing to accept the enslavement of his own chosen people as well:

    “If a fellow Hebrew, man or woman, is sold to you, he shall serve for six years, and in the seventh year, you shall set him free.” (Deuteronomy 15)

    Again, as with instances where the JEWISH BIBLE sanctions the oppression of women, there are many more that could be found and discussed, just in the first five, Mosaic books of the JEWISH BIBLE. But I feel that those referenced so far are more than enough to make all of us shudder at the implications of applying this “core principle” of the JEWISH BIBLE literally.

    THE JEWISH BIBLE & THE DEATH PENALTY
    Many good-hearted religious folks point to passages such as the Commandment that reads, “Thou shalt not kill” to argue that the practice of state-sanctioned executions is ungodly. Unfortunately, while the death penalty in this society is indeed a great horror, it is not “ungodly.” The JEWISH HOLY BIBLE is full of instances where THE JEWISH GOD commands that people be put to death. In some passages, the JEWISH GOD decrees that a specific transgression occurring in the JEWISH BIBLE be dealt with by executing the offender, while in still other places he merely articulates that in any instance where a specific act is committed, the offender shall be put to death.
    Passages in Exodus 21 outline a variety of crimes for which offenders shall be executed:

    “He who fatally strikes a man shall be put to death.”
    “He who strikes his father or mother shall be put to death.”
    “He who kidnaps a man shall be put to death.”
    “He who insults his father or mother shall be put to death.”

    In particular, it is worth examining the last of these “crimes.” Think about that law for a moment:

    “He who insults his father or mother shall be put to death.”

    How many of us in society—even those who are extremely close to our immediate families—have not at one time or another in our lives done something that could be considered insulting to our parents? The JEWISH BIBLE would have us believe that any of us who are guilty of such an act should be put to death!! Many folks may be surprised to find that such a horrific law could be stated in the JEWISH BIBLE.
    In the event that anyone missed the point of the passage in Exodus 21, the JEWISH GOD is kind enough to repeat it several times throughout the Bible, including in Leviticus, where it is plainly stated:

    “If anyone insults his father or mother, he shall be put to death.” (Leviticus 20)

    This principle is then spelled out further in Deuteronomy, in a passage that articulates the notion that

    “If a man has a wayward and defiant son, who does not heed his father or mother and does not obey him even after they discipline him, his mother and father shall take hold of him and bring him out to the elders of his community. They shall say to the elders of the town, ‘This son of ours is disloyal and defiant. He does not heed us. He is a glutton and a drunkard.’ Thereupon the men of his town shall stone him to death.” (Deuteronomy 21)

    Working on the Sabbath—a day which the JEWISH GOD commanded be set aside as a day of rest and worship to Himself—is also a crime for which the JEWISH BIBLE advocates a penalty of death. In Exodus, this is made clear when God says:

    “Nevertheless, you must keep my Sabbaths, for this is a sign between you and me throughout the ages. He who profanes it shall be put to death.. Whoever does work on the Sabbath day shall be put to death.” (Exodus 31)
    Like the Commandment concerning the execution of defiant children, the JEWISH GOD is nice enough to alleviate any confusion by repeating throughout the Mosaic books that those who work on the Sabbath shall be put to death, including in a passage further on in Exodus:

    “Whoever does work on it [the Sabbath] shall be put to death.” (Exodus 35)

    That death to those who work on the Sabbath is designed as a law and not merely an idea is made clear in Numbers:

    “Once, when the Israelites were in the wilderness, they came upon a man gathering wood on the Sabbath day. Those who found him as he was gathering wood brought him before Moses, Aaron, and the whole community. Then the Lord said to Moses, ‘This man shall be put to death: the whole community shall pelt him with stones outside the camp.’ So the whole community took him outside the camp and stoned him to death—as the Lord had commanded Moses.” (Numbers 15)

    Another crime for which the death penalty is advocated is blasphemy. It is made plain throughout the Mosaic books that the JEWISH GOD will show no mercy or patience to those who deviate from following him absolutely. For now, it will suffice to mention just a few examples of this. In Leviticus, the Bible describes an occurrence where,

    “The son of a half-Israelite woman had blasphemed.” (Leviticus 24)

    The penalty for this blaspheming was brutal:

    “And the Lord spoke to Moses, saying, ‘Take the blasphemer outside the camp; and let all who were within hearing lay their hands upon his head, and let the whole community stone him.’” (Leviticus 24)

    Immediately after this passage, it is made clear that this instance is to serve as an example of the proper ways that blasphemers are supposed to be dealt with in all cases:

    “And to the Israelite woman, speak thus: Anyone who blasphemes the JEWISH GOD shall bear his guilt; if he also pronounces the name Lord, he shall be put to death. The whole community shall stone him.” (Leviticus 24)

    Again, it is worth reflecting on the implications of this Commandment from the JEWISH GOD: How many of us in society—religious or otherwise—have not at some point uttered an expression such as “Oh my God!”, or “God damn it!”? According to the JEWISH BIBLE, that is blasphemy—“taking the Lord’s name in vain”—and is grounds for the death penalty!

    One particular form of blasphemy for which the JEWISH GOD doles out particularly merciless punishment is the worship of other supernatural Gods or spirits. In Leviticus, we find that

    “A man or a woman who has a familiar ghost or spirit shall be put to death; they shall be pelted with stones.” (Leviticus 20)

    In Deuteronomy, Moses continues with this theme, reminding the Israelites:

    “Revere only the Lord your God and worship Him alone, and swear only by His name. Do not follow other Gods. For the Lord your God is an impassioned God, lest the anger of the Lord your God blaze forth against you and He wipe you off the face of the earth.” (Deuteronomy 6)

    The theory of these passages is put into brutal practice in many instances in the first five books of the JEWISH BIBLE, including in a memorable passage in Exodus: Moses returns from Mount Sinai to find that many of the Israelites have built a GOLDEN CALF and are worshipping it. Upon returning to the Israelites and observing the calf, Moses is consumed with rage and responds by grinding the calf into dust, and then making the Israelites drink it. (Exodus 32)

    But Moses didn’t quite stop there. He then “stood up in the gate of the camp and said, ‘Whoever is for the Lord come here!’ And all the Levites [descendants of Levi] rallied to him. He said to them, ‘Thus says the Lord, the God of Israel, each of you put your sword on thigh, go back and forth from gate to camp, slay brother, neighbor, and kin.’ The Levites did as Moses commanded, and three thousand fell that day.” (Exodus 32)

    Adultery is still another crime that the JEWISH BIBLE deems punishable by death. The ultimate penalty of death is indeed prescribed throughout the Mosaic books for those who commit adultery. In Leviticus, we find the decree that,

    “If a man commits adultery, the adulterer and the adulteress shall be put to death.” (Leviticus 20)

    In Deuteronomy, this point is repeated when Moses, who is supposedly articulating the word of God, says,

    “If a man is found lying with another man’s wife, both of them—both the man and the woman with whom he lay—shall die.” (Deuteronomy 22)

    Besides the horror involved in calling for adulterers to be executed, the sheer hypocrisy of the JEWISH BIBLE must also be pointed out here: Many of the key figures of the very same Bible that calls for the death penalty to be meted out to those who commit adultery themselves have more than one wife!! As early as Genesis, we find reference to Lamech, who “took to himself two wives” (Genesis 4). It was also noted that Abram (later renamed Abraham) was married to Sarai, but because Sarai could not conceive, Abraham was “forced” to lay with Hagar, a concubine offered to him by his wife. And here we see an instance of “like grandfather, like grandson”: Abraham’s grandson and Isaac’s son was named Jacob, who took to himself two wives—Rachel and Leah. Yet, for some reason, all of these men were able to escape the penalty of death that was supposed to await all adulterers.

    THE JEWISH BIBLE & THE OPPRESSION OF WOMEN

    Along with the biblical myth of creation, also to be found early on in the story of Genesis is the first mention of a theme that is repeated quite frequently throughout the Mosaic books: the oppression and inferiority of women. Even many of those who have read very little, if any, of the Bible are aware of the story of Adam and Eve. Adam and Eve were supposedly the first human beings that God created. While Adam was created from the dust of the earth, Eve was merely created from Adam’s rib, thus consigning woman in essence to the status of an appendage of man. God forbids Adam and Eve from eating the fruit from the tree of knowledge of good and evil in the Garden of Eden. Eve then convinces Adam to eat the fruit anyway, and God becomes enraged upon discovering this. So how does God react? By saying to Eve,

    “I will make most severe your pangs in childbearing. In pain shall you bear children, yet your urge shall be for your husband, and he shall rule over you.” (Genesis 3)

    From this passage, we are expected to accept two notions that reinforce the suffering and subordination of woman: First, that childbearing, rather than being viewed as an act that leads to joyousness, actually represents a punishment bestowed upon woman by God. And secondly, that men should rule over women. As mentioned, the latter in particular is a theme returned to multiple times throughout the first five books of the Bible. The women of the Mosaic books are kept as concubines (sex slaves), bartered and controlled as possessions, and subject to the most horrific of abuses. Abraham, for instance, is one of the most famous Biblical figures. When Sarai, wife of Abraham (who is originally called “Abram” and then later renamed), proves unable to conceive, how is the situation resolved? Well, according to Genesis 16, it is resolved when Abraham sleeps with a concubine instead:

    “So Sarai, Abram’s wife, took her maid—Hagar the Egyptian—and gave her to her husband Abram as a concubine.”

    Later, in Leviticus 12, it is said that after a woman gives birth to a male, she shall remain in “blood purification” for thirty-three days, a period of time during which she must be isolated from all living things. However, if a woman gives birth to a female, she must remain in an isolated state for double that time—sixty-six days. What a statement to make about the value of women in society—both that they must remain isolated in a state of “uncleanliness” following the act of childbirth, and also that their period of “uncleanliness” is double if they gave birth to a girl rather than a boy!

    Further on in Leviticus, the horrors for women continue. For instance, it is clearly stated that

    “When the daughter of a priest defiles herself through harlotry, it is her father whom she defiles; she shall be put to fire.” (Leviticus 21)

    Here we see not only the horrifying consequence for a woman who engages in prostitution, but also the articulation of the notion that daughters are nothing more than an extension of their father’s property.
    Meanwhile, passages in Deuteronomy outline the “ideal” procedure for how to capture women as prizes of war:

    “When you take the field against your enemies, and the Lord your God delivers them into your power and you take some of them captive and you see among the captives a beautiful woman and you desire her and would take her to wife, you shall bring her into your house and she shall trim her hair, pare her nails, and discard her captive’s garb. She shall spend a month’s time in your house lamenting her father and mother, after that you may come to possess her and she shall be your wife.” (Deuteronomy 21)

    Where to even begin with the horrors of the above passage? For one, the reader will no doubt immediately notice that it is apparently of no consequence whether the woman in question wishes to become sexually involved with the man! Rather, the woman is immediately declared a possession of the man who wishes to capture her, and she has no choice but to surrender to him.

    The absolute surrender of woman to man laid out in the Bible is driven home in an even more powerful and explicit manner a few passages later:

    “If a man comes upon a virgin and he seizes her and lies with her, and they are discovered, the man who lay with her shall pay the girl’s father fifty [shekhels of] silver, and she shall be his wife.” (Deuteronomy 22)

    Again, it is clear that the choice of a woman does not enter into the equation anywhere—she is powerless! If a man “seizes”—i.e. rapes—her, she not only can but must become the property of the very man who raped her, so long as he can provide monetary compensation. And the reader will again notice that the woman is being treated as nothing more than an extension of her father’s property—monetary compensation is paid because a father’s property—not a human being—was violated.

    In this same book of the JEWISH BIBLE, one finds that if a man accuses his wife of not being a virgin prior to their marriage, the parents of the girl are supposed to produce a bloody bed sheet that proves she was, in fact, a virgin.

    “But if the charge proves true, the girl was found not to have been a virgin, then the girl shall be brought out to the entrance of her father’s house, and the men of her town shall stone her to death.” (Deuteronomy 22)

    Perhaps it is worth taking a moment to pause and reflect on what kind of statement it makes if a woman accused of not being a virgin prior to marriage—i.e., accused of not being her husband’s complete sexual property—must be faced with either the humiliation of producing a bloody bedsheet or be brutally stoned to death.
    I could go on and on quoting passages from the Bible that demonstrate in no uncertain terms that in every facet of life and society, women were expected to completely surrender to the will of their husbands and to be subordinate to men in general. In the interests of conserving space and time, however, it likely suffices to simply consider this: What would the implications be if the principles discussed thus far were taken and applied literally to a society?

    PART 2
    From the earliest books of the JEWISH BIBLE onward, a basic theme emerges from the JEWISH GOD’S commandments and utterances:
    Follow me completely, or else I will annihilate you.

    Before delving into the numerous instances in which the JEWISH GOD says this openly and clearly to his “CHOSEN PEOPLE,” let us begin by looking at an example that is more subtle, though no less instructive: The story of the JEWISH GOD, working through Moses, leading the Israelites out of slavery in Egypt. Much like the story of Adam and Eve, even those who have not studied the JEWISH BIBLE closely (or at all) are generally familiar with this story of Moses and the Pharaoh of Egypt, and the famous instance during which Moses defiantly tells the Pharaoh:

    “Let my people GO!”

    What is perhaps less known about this story of “EXODUS” is that if one were to take the story literally, they would have to believe that the JEWISH GOD deliberately enslaved the Israelites in Egypt, and then when the Pharaoh was tempted to release the Israelites, the JEWISH GOD repeatedly hardened the heart of the Pharaoh so that he would refuse to release the Israelites!

    Indeed, at the beginning of Exodus, the famous story of the “burning bush” is described: The JEWISH GOD supposedly reveals himself to Moses in a burning bush and tells him that the Egyptians will have enslaved the Israelites for a period of 400 years before the JEWISH GOD finally delivers the captives from their masters. (Exodus 2) Now remember: This is supposed to be an all-powerful JEWISH GOD we are talking about here! Instead of subjecting his own “CHOSEN PEOPLE” people to horrible suffering and enslavement for centuries and then freeing them, why not just prevent them from being enslaved in the first damn place?
    Well, reading on in Exodus, we get our answer. The JEWISH GOD hints to Moses that this whole process by which the Israelites become slaves to the Egyptians and then are freed is to him nothing more than a sick game–an opportunity to “shock and awe” everyone with his power:

    “You shall repeat all that I command you…. But I will harden Pharaoh’s heart, that I may multiply my signs and marvels in the land of Egypt.” (Exodus 6)

    The “you shall repeat all I command you” portion of this passage refers to the instructions the JEWISH GOD provides to Moses where he tells Moses to tell the Pharaoh to release the Israelites from captivity or else the JEWISH GOD will punish Egypt. The next few passages of Exodus follow a basic pattern: Moses threatens the Pharaoh that unless he releases the Israelites from captivity, the JEWISH GOD will unleash plagues on the Egyptians–including blood, lice, frogs, locusts, swarms of insects, and inflammation of the skin, among other things. The Pharaoh witnesses one of these plagues, and immediately agrees to free the Israelites if the plagues are stopped. The JEWISH GOD halts the plagues, but then also hardens Pharaoh’s heart so that he recants on his promise to free the slaves, and thus the JEWISH GOD “has no choice” but to inflict more plagues on the Egyptians.

    Think about this passage for a second. What does it say about this “JEWISH GOD” that, even though he is “all-powerful” and could easily have prevented the Israelites from being enslaved in the first place, and then subsequently could have freed them once they were enslaved, he would instead choose to intentionally prolong the suffering of both the Israelites and the Egyptians merely so that he could show off his -powers? Is that JEWISH GOD any kind of Supreme Being to uphold or believe in?

    This passage is one of the earlier examples of the brutality of the JEWISH GOD’S logic, and the remainder of the five Mosaic books clearly demonstrate that this passage is the rule and not the exception. The text, in fact, is littered with instances where those who do not follow the JEWISH GOD’SG commandments absolutely meet with unspeakable death and suffering. Let us now look through some of these instances–a section we might refer to as “THE JEWISH GOD’S GREATEST HITS.”

    In Leviticus, the JEWISH GOD makes it clear that his laws are to be followed absolutely–no questions asked:
    “You shall not copy the practices of the land of Egypt where you dwelt, or the land of Canaan, to which I am taking you; nor shall you follow their laws. My rules alone shall you observe, and faithfully follow my laws.” (Leviticus 17)

    Sounds pretty “totalitarian” to me!

    Yet strangely, one never hears those who would use that very word to describe Stalin or Mao use it to describe the JEWISH GOD! But sure enough, it gets worse. Following the passage mentioned where the JEWISH GOD describes homosexuality as an “abhorrence,” the JEWISH GOD proceeds to threaten the Israelites:

    “Do not defile yourselves in any of these ways, for it is by such that the nations I am casting out before you defiled themselves. Thus, the land became defiled… You must not do any of these abhorrent things…for all those abhorrent things were done by the people who were in the land before you, and the land became defiled.” (Leviticus 18)

    Thus, not only does the JEWISH GOD demand complete obedience to all of his laws, which include laws that label homosexuality as an abhorrence, but he goes one step further and implies that he will smite the Israelites completely, just as he did the Egyptians, if his laws are not followed. The JEWISH GOD elaborates on the exact forms that this “smiting” will take in a lengthy passage further along in Leviticus:

    If you do not obey me and do not observe all these commandments, if you reject my laws and spurn my rules….I will in turn do this to you: I will wreak misery upon you–consumption and fever–which cause the eyes to pine and the body to languish; you shall sow your seed to no purpose, for your enemies shall eat it…. I will make your skies like iron and your earth like copper…. And if you remain hostile toward me and refuse to obey me, I will go on smiting you sevenfold for your sins. I will loose wild beasts against you and they shall bereave you of your children and wipe out your children…. I will bring a sword against you to wreak vengeance for the covenant; and if you withdraw into your cities, I will send pestilence among you…but if despite this, you disobey me and remain hostile to me, I will act against you in wrathful hostility; I, for my part, will discipline you sevenfold for your sins. You shall eat the flesh of your sons and daughters….I will spurn you. I will lay your cities in ruin….I will scatter you amongst the nations and unsheathe the sword against you. Your land shall become a desolation and your cities a ruin….These are the laws, rules, and instructions that the Lord established through Moses on Mount Sinai, between himself and the Israelite people. (Leviticus 26)

    PART 3

    FEAR & TERROR

    The Bible’s opening books describe, over and over again, how the JEWISH GOD torments the people — with plagues, hunger or bloody murder — for any doubt or disobedience. In this old Bible picture (above) — reproduced on a modern fundamentalist internet site — Moses leads the cold-blooded execution of 3,000 Israelites for questioning him and his JEWISH GOD. And the JEWISH GOD follows up by killing even more with a plague. No mercy, no compassion, no forgiveness — just death for disobedience. If such rules were imposed today, it would be a nightmarish tyranny and horror for the people.

    The book of Numbers describes how the armies of the JEWISH GOD’S people begin assembling and then marching towards Canaan, prepared to battle and annihilate those who are already dwelling on the land (this annihilation and the philosophy of total conquest behind it will be discussed in much greater detail in the final installments of this series).
    But at a certain point, hard times fall upon the armies and troop morale becomes low. The troops begin lamenting to Moses that their conditions are dire, that they do not have enough food to eat. So what is the JEWISH GOD’S response? Well, being the “compassionate JEWISH GOD, slow to anger” that is mentioned in Exodus 34, the Lord undoubtedly responds by blessing the Israelites with food so that they are no longer starving, right?

    WRONG!

    The JEWISH GOD instead responds by initially giving his people food, but then,

    “The meat was still between their teeth, nor yet chewed, when the anger of the Lord blazed forth against the people and the Lord struck the people with a severe plague.” (Numbers 11)

    All this perpetrated upon a people who did nothing more than simply complain that they were starving!

    Apparently, the JEWISH GOD has some kind of fetish for plagues. Numbers 14 refers to yet another plague unleashed by the JEWISH GOD upon the Israelites. This time, the “crime” of the condemned was that they went on a scouting mission to Canaan and came back with reports that the people who currently dwelled there were very powerful and capable. The JEWISH GOD describes the fate of these men:

    “In this very wilderness they [the Israelites] shall die to the last man. As for the men whom Moses sent to scout the land, those [who] came back and caused the community to mount against him by spreading calumnies about the land…died of the plague, by will of the Lord.” (Numbers 14)

    Eventually, some of the Israelites become so exasperated with the tyrannical rule of Moses that they launch a rebellion against his tyranny. The JEWISH GOD responds to this rebellion by annihilating the rebels–he opens the earth and swallows them whole, consuming 250 men in a great fire. (Numbers 16) The next day, the entire Israelite community is up in arms about what the JEWISH GOD, acting through Moses and Aaron, has done to them. So the JEWISH GOD, being “a compassionate JEWISH GOD, slow to anger,” naturally responds by profusely apologizing, recognizing his brutality, and promising never to repeat it, right? WRONG AGAIN! The JEWISH GOD responds with more brutality: He kills 14,700 Israelites in (you guessed it) a plague!

    Further on in Numbers, the JEWISH GOD articulates to the Israelites the basic principle of “kill or be killed.”
    He tells Moses,

    “Speak to the Israelite people, and say to them: When you cross the Jordan into the land of Canaan, you shall dispossess all the inhabitants of the land; you shall destroy their figured objects; you shall destroy all their molten images; you shall demolish all their cult palaces….If you do not dispossess the inhabitants of the land, those whom you allow to remain shall be stings in your eyes and thorns in your sides, and they will harass you in the land in which you live; so that I will do to you what I planned to do to them.” (Numbers 34)

    In addition to enforcing his own laws and Commandments with the utmost of brutality, the JEWISH GOD often relies on his top foot soldier, Moses, to do the same. One of the earliest examples of this comes in Exodus. Moses returns from Mount Sinai to find that many people have violated the JEWISH GOD’S Commandment outlawing the worship of any other gods; they have built an idol in the form of a golden calf. In response,

    “Moses stood up in the gate of the camp and said, ‘Whoever is for the Lord come here!’ And all the Levites rallied to him. He said to them, ‘Thus says the Lord, the GOD OF ISRAEL, each of you put your sword on thigh, go back and forth from gate to camp, and slay brother, neighbor, and kin.’ The Levites did as Moses commanded them, and three thousand fell that day.” (Exodus 32)

    And the reader will recall that this brutal action follows after another one: when Moses ground the golden calf into dust and made the Israelites drink it.”
    The JEWISH GOD then follows up the slaughter of 3,000 Israelites with still another atrocity–by now, the reader can probably imagine what that was: Yep, a plague! (Exodus 32)

    In Numbers, Moses utters a “kill or be killed” phrase similar to that referenced a few paragraphs above and uttered by the JEWISH GOD:

    “Moses said to them [the Israelites], ‘If you do this, if you go to battle as shock troops, at the instance of the Lord, and every shock fighter among you crosses the Jordan, at the instance of the Lord, until He has dispossessed his enemies before him, and the land has been subdued at the instance of the Lord, and then you return–you shall be clear before the Lord and this land shall be your holding under the Lord. But if you do not do so, you will have sinned against the Lord; and know that the Lord will overtake you.” (Numbers 32)

    In Deuteronomy (which, again, Moses is said to have written himself) he repeatedly describes the consequences for those who do not follow and worship of the JEWISH GOD. In Deuteronomy 4, he says,

    When thou shalt beget children, and children’s children, and ye shall have remained long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of the JEWISH GOD, to provoke him to anger:

    I call heaven and earth to witness against you this day that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong your days upon it, but shall utterly be destroyed.

    This point is repeated in Deuteronomy 8, when Moses says,

    “If you do forget your JEWISH GOD and follow other gods to serve them or bow down to them, I warn you this day that you shall certainly perish.”

    Moses says,

    “See, this day I set before you blessing and curse: blessing, if you obey the commandments of the Lord your JEWISH GOD that I enjoin upon you, and curse if you don’t obey the Lord your JEWISH GOD, but turn away from the path that I enjoin upon you this day and follow other gods.” (Deuteronomy 12)

    Considering the actual nature of the JEWISH GOD’S laws and Commandments, the idea that whether someone will be blessed or cursed depends entirely on whether they follow these laws can only be described as chilling!

    In short, then, the JEWISH BIBLE repeatedly shows that the JEWISH GOD’S rule is anything but “compassionate,” and that he is anything but “slow to anger.” Rather, the JEWISH GOD’S rule, as laid out in the JEWISH BIBLE, took shape as a society characterized by totalitarian brutality produced JEWISH COMMUNISM.
    Taken literally, the “HOLY JEWISH BIBLE” is a ruthless tale of conquest, a blueprint for unleashing tremendous persecution and suffering against all those who will not fall in line and persecute others.

    PART 4

    MANIFEST DESTINY IN A JEWISH BIBLICAL SETTING

    The understanding that conquest is a key theme of the JEWISH BIBLE can be reached following two general paths:

    One is by studying the story of the JEWISH GOD’S chosen people as they trek towards the land of Canaan, which the JEWISH GOD has promised to give to this people and their descendants. In tracing this story, it quickly becomes apparent that this “promised land” is not vacant, but rather is occupied by a variety of peoples, including the Amorites, the Hittites, the Canaanites, and the Jebusites.

    The other main way to arrive at a full picture of the brutality committed in the JEWISH GOD’S name is to simply study what the JEWISH GOD repeatedly says should be done to any peoples–in general, in any time or place–whom his chosen people encounter, especially if, in any way, they pose an obstacle to god’s great plan.

    Let us begin with the first theme:

    THE JEWISH GOD’S ruthless ethnic cleansing in the land of Canaan.
    We first read of the JEWISH GOD’S plan to annihilate all inhabitants of this land in order to clear the way for his chosen people in Exodus:

    “When my angel goes before you to the Amorites, the Hittites, the Perizzites, the Canaanites, the Hivites, and the Jebusites, and I annihilate them, you shall not bow down to their gods in worship, to follow their practices, but shall tear them down and smash their pillars to bits.” (Exodus 23)

    Here we see the clear justification that the JEWISH GOD is offering behind his total destruction of foreign peoples and towns: the fact that the people of these towns are worshipping other gods besides Himself. In the next passage, the JEWISH BIBLE makes it clear that the peoples whose fate is annihilation are, at the time he is speaking, the inhabitants of the very land he has promised to his followers:

    “I will send forth my terror before you, and I will throw into panic all the people among whom you come….I will send a plague ahead of you, and it shall drive out the Hivites, the Canaanites, and the Hittites… I will deliver the inhabitants of the land into your hands and you will drive them out before you. You shall make no covenant with them and their gods. They shall not remain in your land, lest they cause you to sin against me.” (Exodus 23)

    In the above passage, we see one of the first instances of an insidious and recurring theme that the JEWISH BIBLE offers up: Refusal to make peace with other peoples, even if these peoples are willing to make peace with the JEWISH GOD’S followers! Further on in Exodus, the JEWISH GOD again commands his followers that under no circumstances must they make peace with those who inhabit Canaan:

    “Beware of making a covenant with the inhabitants of the land against which you are advancing, lest there be a snare in your midst. No, you must tear down their altars, smash their pillars, and cut down their sacred posts.” (Exodus 34)

    In Leviticus, the JEWISH GOD refers again to one of his favorite practices–inflicting plagues as a punishment on those who do not follow him:

    “When you enter the land of Canaan that I give you as a possession, and I inflict an eruptive plague upon a house in the land you possess,” the JEWISH GOD begins, before outlining the proper procedure for cleaning a house that the JEWISH GOD Himself infected with the plague! (Leviticus 14) In Leviticus 20, the JEWISH GOD again offers a supposed justification for the brutality he is inflicting upon the inhabitants of Canaan: That justification, once again, is that the inhabitants of the land deviated from or resisted his ways:

    “You shall faithfully observe all my laws and all my regulations, lest the land to which I bring you in to settle spew you out. You shall not follow the principles of the nation that I am driving out before you. For it is because they did all these things that I abhorred them and said to you: `You shall possess their land, for I will give it to you to possess.’” (Leviticus 20)

    In Numbers, the JEWISH GOD speaks to Moses and employs a familiar trick device used by conquerors and imperialists throughout history: casting the conquered in the role of the aggressor, and the invaders in the role of the attacked. The JEWISH GOD provides to Moses a series of instructions for the proper procedure for when
    “You are at war in your land against an aggressor who attacks you.” (Numbers 10)
    Notice the way in which the JEWISH GOD has distorted the equation here:
    His followers have assembled armies to invade a land that is already occupied, yet the JEWISH GOD refers to it as “your land” by mere virtue of the fact that the JEWISH GOD has decided that things are so. Proceeding from this assumption that the land of Canaan is naturally “theirs,” the JEWISH GOD’S followers are then supposed to be imbued with some sort of legitimacy that makes any attack on them by “aggressors” (i.e., those already inhabiting the land) illegitimate.
    PART 5
    JEWISH HOLY WARS
    As mentioned before, it is not always the JEWISH GOD himself that articulates the philosophy of conquest—sometimes, he relies on his chief foot soldiers to speak in his name. This is the case in Numbers 14, when Joshua reassures the Israelites returning in awe from a scouting mission of the enemy by saying:

    “Have no fear, then, of the people of the country, for they are our prey…. Their protection has departed from them, but the Lord is with us.” (Numbers 14)

    WITH YHWH ON OUR SIDE
    By Joshua & The Israelites
    Oh my name it ain’t nothin’
    My age it means less
    The country I come from
    Is called the Middle East
    I was taught and brought up there
    The laws to abide
    And that land that I live in
    Has YHWH on its side
    Oh, the history books tell it
    They tell it so well
    The Israelites charged
    The Amorites fell
    The Israelites charged
    The Amorites died
    Oh, the country was young
    With YHWH on its side

    The Arab/Israeli 6 Day War
    had its day
    And the other Wars, too
    Was soon laid away
    And the names of the heroes
    I was made to memorize
    With guns in their hands
    And YHWH on their side

    The Canaanites and the Hittites Wars, boys
    They came and they went
    The reason for fighting
    I never did get
    But I learned to accept it
    Accept it with pride
    For you don’t count the dead
    When YHWH’s on your side
    I’ve learned to hate the Palestinians
    All through my whole life
    If another war comes
    It’s them we must destroy
    To hate them and fear them
    To run and to hide
    And accept it all bravely
    With YHWH on my side
    But now we got weapons
    Of chemical dust WMD
    If fire them, we’re forced to
    Then fire, them we must
    One push of the button
    And a shot the world wide
    And you never ask questions
    When YHWH’s on your side
    Through many a dark hour
    I’ve been thinkin’ about this
    That Jesus Christ was
    Betrayed by a kiss
    But I can’t think for you
    You’ll have to decide
    Whether Judas Iscariot
    Had YHWH on his side.
    So now as I’m leavin’
    I’m weary as Hell
    The confusion I’m feelin’
    Ain’t no tongue can tell
    The words fill my head
    And fall to the floor
    That if YHWH’s on our side
    He’ll stop the next war

    (Apologies to Bob Dylan)

    As the book of Numbers unfolds, it becomes increasingly clear that the JEWISH GOD’S followers are getting the hang of how to properly carry out what their JEWISH GOD has instructed them to do. Some of the JEWISH GOD’S people are taken captive while invading Canaan. In response,

    “Israel made a vow to the Lord, ‘If you deliver this people into our hand, we will proscribe their towns. ” (Numbers 21)

    The footnote in the edition of the JEWISH BIBLE that I was reading noted that “proscribe” meant to “utterly destroy.” Numbers 21 goes on to clarify that, not surprisingly,

    “The JEWISH GOD heeded Israel’s plea and delivered up the Canaanites; and they and their cities were proscribed.” (Numbers 21)

    Later on in that same passage we find another fine instance in which the JEWISH GOD’S followers implement his “foreign policy” exactly as he would have designed it:
    The Israelites send a message ahead to the Amorites asking for permission to pass through their land. The Amorites refuse, so the Israelites

    “Put them to the sword and took possession of their land…. Israel…settled in all the towns of the Amorites, in Hesbon and all its dependencies.” (Numbers 21)

    Perhaps no passage in the entire JEWISH BIBLE, however, is as open a celebration of unrepentant and merciless conquest as that found in Numbers 31. A little background here first, in order to properly situate the passage:

    Yet another astounding example of the JEWISH GOD unleashing tremendous wrath against his own people that was not mentioned in the previous section of this series came in Numbers 25:

    The story went that some of the Israelites had been seduced by a Midianite woman and had laid with her. Upon discovering this, the JEWISH GOD became so enraged that he struck down 24,000 Israelites in (any guesses, anyone?)…yes, a plague!
    Numbers 31 describes the instance during which the Israelites “took revenge”—not only on the one Midianite woman guilty of seduction, but the entire Midianite community.

    “They [the Israelites] took the field against the Midianites, as the Lord had commanded, and slew every male….the Israelites took the women and children of the Midianites captive, and seized as booty all their beasts, all their herds, and all their wealth. And they destroyed by fire all the towns in which they were settled, and their encampments. They gathered all the spoil and all the booty, man, and beast, and they brought the captives, the booty, and the spoil to Moses.” (Numbers 31)
    But, as the saying goes…Wait, it gets worse!! Moses, being the compassionate agent of the JEWISH GOD and liberator of humankind that he was, naturally became enraged at the death and destruction of the JEWISH GOD’S armies had unleashed—because it didn’t go far enough:

    “Moses became angry with the commanders of the army, the officers of the thousands and the officers of the hundreds, who had come back from the military campaign.” (Numbers 31) And why, one might ask, was Moses angry? Well, here is the answer: “Moses said to them, ‘You have spared every female! Yet they are the very ones who, at the bidding of Balaam, induced the Israelites to trespass against the Lord in the matter of Peor….Now, therefore, slay every male among the children, and slay also every woman who has known a man carnally.’” (Numbers 31)

    To any who would doubt that repugnant and supposedly divine-sanctioned violence characterizes the five Mosaic books of the JEWISH BIBLE, I don’t know how the above passage could help but remove these doubts. Here is a passage where in essence GENOCIDE is committed against an entire people, and yet Moses—again, the chief communicator between the JEWISH GOD and his followers while he lived—is consumed with rage that the children and the women were spared (except for the women who were virgins—they were to be carried off as concubines—sex slaves)!

    In Deuteronomy (once more, a book said to have been written by Moses, who in turn was of course speaking through the JEWISH GOD) we find this lovely passage where Moses commands his troops:

    “Up! Set across the Wadi Arnon! See I give into your power Sihon the Amorite, King of Hesbon, and his land. Begin the occupation: engage him in battle. This day, I begin to put the dread and fear of you in peoples everywhere under heaven, so that they shall tremble and quake because of you wherever they hear you mentioned.” (Deuteronomy 2)

    Thus, Moses is not only admitting that what his troops are engaged in is a bloodthirsty occupation, but he actually brags about and celebrates it!
    Similar sentiments can be found one passage later, when Moses recalls:
    “Sihon with all his men took the field against us at Jahaz, and the Lord delivered him to us and we defeated him and his sons and all his men. At the time, we captured all his towns, and we doomed every town—men, women, and children, leaving no survivor. We retained as booty only the cattle and the spoil of the cities we captured.” (Deuteronomy 3)

    Once again, it was useful to consult the footnotes in the edition of the JEWISH BIBLE I was reading, to grasp even more fully what is being commemorated here: The footnote says that “doomed” is being used to mean “totally annihilated.”
    The supposed inferiority of those being conquered is once again used as justification for atrocities committed in Deuteronomy 8, when Moses explains to the JEWISH GOD’S people:

    “It is not because of your virtue and your rectitude that you will be able to possess their country; it is because of their wickedness that the Lord your JEWISH GOD is dispossessing those countries before you.” (Deuteronomy 8)

    Thus, we see here another instance when Moses does not even bother attempting to deny that he is leading the occupation and destruction of peoples already on the land; rather, he is celebrating it and deeming it necessary because of their supposed “wickedness.”

    THE JEWISH BIBLE & HOMOSEXUALITY

    A passage in Leviticus clearly states

    “Do not lie with a male as one lies with a woman; it is an abhorrence.” (Leviticus 18)
    And there can be no doubt what is meant by “lie with,” because this phrase is used throughout the Bible in a way that makes it clear that the phrase means “to sleep with” or “to have sex with.”

    In addition to the horror of classifying homosexual relations as an abhorrence, two other things are noteworthy about the placement of this passage in the Bible: First, that it follows directly after the JEWISH GOD gives a speech in which he emphasizes that his laws, and only his laws, are to be followed directly. In other words, it is clear that the JEWISH GOD’S decrees on homosexuality, just like all the rest of his decrees, are meant to be followed literally: There is no wiggle room.
    The second noteworthy aspect of the placement of this condemnation of homosexuality is that it is uttered as part of the same passage that also condemns practices such as bestiality and incest, thereby lumping acts of love between two people of the same sex with sex between people and animals and also amongst family members. That the Bible would implicitly link these practices is not insignificant!

    But the Bible does not stop at merely condemning homosexuality as an “abhorrence.” It also has the JEWISH GOD very clearly advocating the death penalty for homosexuals. Just a little bit further on in Leviticus, it is stated,
    “If a man lies with a male as one lies with a woman, the two of them have done an abhorrent thing; they shall be put to death —their bloodguilt is upon them.” (Leviticus 20)

    Thus, this section of my analysis of the five Mosaic books has hopefully demonstrated well beyond doubt that the society envisioned in these parts of the JEWISH BIBLE is hardly one that we would want to live in. And let us remember that it is in these parts of the JEWISH BIBLE that the Ten Commandments are to be found

    From what I have shown here, it should be clear that the kind of society that would result from implementing literally what is said in the Ten Commandments and the Mosaic books of the JEWISH BIBLE would be one characterized by the ultimate dominance of faith over science; the total subjugation of woman to man, enforced by tremendous and violent repression; the flourishing existence of human slavery; bloody and unforgiving religious intolerance; the bloodthirsty conquest and plunder of peoples who have different religions and ways of life, or who simply get in the way of what the “chosen nation” of the Lord is determined to control and exploit; the violent oppression and persecution of homosexuals; and the meting out of the death penalty for a wide variety of acts that many of us today would not even consider to be “crimes.”

    WE SEE THIS IN ACTION IN GAZA, WHERE JEWS ARE SLAUGHTERING ARABS, JUST AS MOSES AND JOSHUA DID IN TORAH.

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